Archive for Oral Torah

The Vilna Gaon: Are You a “Lamdan”?

The Vilna Gaon: Are You a “Lamdan”?, reprinted with the kind permission of:

When we were in Yeshiva one of our Rebbe’im would joke that there are two kinds of bochurim in the Shiur. There is the “Rosh Yeshiva” and the “Rosh Yeshiva Type”. The Rosh Yeshiva was the bochur who would sit and learn all day, ask questions, and was the best boy in the Shiur. The Rosh Yeshiva “type” would spend all his time giving drashos about the Chashivus of learning and the Chavivus HaTorah, etc. but he was so busy “darshening” that you never actually saw him sitting in front of a Gemara learning.

It is said in the name of the Vilna Gaon that a Lamdan is not someone who is smart and “knows” how to learn, a Lamdan is someone who actually does learn. Just like the word means; Lomed, to learn. He proves this from the word “Gazlan”. No one is called a Gazlan because he is smart and knows how to steal. You are only a Gazlan if you actually steal.

No matter what you do, where you come from, or who you are, you can open up your gemara and earn yourself the coveted title “Lamdan”!

The Vilna Gaon: Are You a “Lamdan”?, reprinted with the kind permission of:

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Divorce in Preparation for War

“Chazal say that the evil inclination is called our enemy since he is always trying different strategies to cause us to fall into gehinnom. The yetzer hara has many methods to overcome us. Sometimes he uses money; by chasing money or some other worldly need, one can lose a lot of valuable zechuyos. A person might forgo davening with a minyan, he might be tempted to take interest, or steal, or cheat, or even violate the holy Shabbos!

The Gemara in Kesuvos 9b states that the custom was for Jewish soldiers to give their wives a writ of divorce before going into battle.

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Sayings of the Sages!

The Sages said, “A person should always study Torah in the area that his heart desires” (Avodoh Zora 19a).

People have different preferences.

One focuses most of his attention on studying Tanach, while another loves to study Talmud.

One studies practical Halacha, while another concentrates on Aggodoh and Mussar.

One prefers to cover ground, while another will not proceed until he has studied the topic in great depth.

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“One must give in, give in, and again, give in. To be mevater . . . ”
– Rav Shach zt’l

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“The test of whether mussar is studied properly is whether it evokes a desire to continue learning mussar.
– Rav Yisrael Salanter zt’l

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